Haripath # 1 Waiting at the doorstep of the lord even if for one full second| Earns for us all the four types of liberations ||1|| Chant the name of Hari ! Chant the name of Hari!| Who is it that can attempt to estimate the virtue earned by this ? ||2|| Even as you continue your material existence, rev up your tongue to chant more and more | So do the 'Vedas' and 'Shaastraas' (sacred texts) declare ||3|| 'Jnanadeva’ says 'Sri Vyasa' has amply highlighted | That the lord of 'Dwaraka' stationed himself at the abode of the 'Pandavas' ||4|| Haripath # 2 The four 'vedas and six 'shaastraas' elucidate the primordial reason| And therefore along with the eighteen 'Puraanaas' sing the name of 'Hari' ||1|| Just as butter is obtained by churning the buttermilk, thus shall you obtain 'Ananta’ | From within the vast spiritual knowledge & cast by the wayside all else as worthless & wasteful matter ||2|| 'Hari...
Jagadguru Tukaram Maharaj , known as one of the foremost saints in the glorious tradition of Maharashtra, has composed over 60 crore Abhangs in praise of Lord Vitthal. Jagadguru Tukaram Maharaj's abhangs enjoy the distinctive honour of being referred to as 'Vaishnava Veda' owing to its pristine spiritual content. Mahatma Sri Sri Krishnapremi Swamigal (Sri Anna) in his abhang 'Udaara Gunavantaa' says 'there is no guru comparable to Sant Tukaram and with him as our Guru, we are free of all worries in this Samsaara. | प्रेमा म्हणे संसार चिंता नाही | || तुकाराम सारिखा सद्गुरु नाही || - श्री कृष्णप्रेमी महाराज (श्री अण्णा) Composed in Marathi, the Abhangs of Sant Tukaram Maharaj find a place of pride in namasankeerthans across the country. Only a handful of that priceless treasure composed by Sant Tukaram in the 17th century (around 400 years back) is available to us as of today. With the blessings of Mahatma Sri Sri Krishnapremi Swamigal (Sri Anna) , this blog is...
Ramkrishnahari (Disclaimer: This post is best read in English without relying on any auto-translate options.) The confluence of Bramha swaroopam (Kaanadiyaa - that which is beyond comprehension by indriyas) and bhakti that which drives that very bramhan to not only be tangible but be favoured more than even one's own self (Aavadeesee Jeevaa paasoniya) - Vithal. Punya by namasankirtanam, unlike from other sources is one sided. Here there is no क्षीणे पुण्ये . We therefore need not worry about counting it. Therefore the question कोण करी . Not due to inability. Because when it comes to Vithal, inability does not exist. It is only that no one bothers to work out the numbers. The reason for this also not haughtiness. It is that the spring of this Punya is now with us. Will the ocean worry about how many drops of water is left with it ? It keeps giving vapour and keeps getting all streams, rivers and rain flowing in. Naamaa is Vithal himself. When naamaa is wit...
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