Ramkrishnahari (Disclaimer: This post is best read in English without relying on any auto-translate options.) The confluence of Bramha swaroopam (Kaanadiyaa - that which is beyond comprehension by indriyas) and bhakti that which drives that very bramhan to not only be tangible but be favoured more than even one's own self (Aavadeesee Jeevaa paasoniya) - Vithal. Punya by namasankirtanam, unlike from other sources is one sided. Here there is no क्षीणे पुण्ये . We therefore need not worry about counting it. Therefore the question कोण करी . Not due to inability. Because when it comes to Vithal, inability does not exist. It is only that no one bothers to work out the numbers. The reason for this also not haughtiness. It is that the spring of this Punya is now with us. Will the ocean worry about how many drops of water is left with it ? It keeps giving vapour and keeps getting all streams, rivers and rain flowing in. Naamaa is Vithal himself. When naamaa is with us, Vithal is with
OUR PRAYER TO GOD CAN BE IN ANY FORM PLEASE DO IT SINCERELY HE CAN UBDERSTAND EVEN VALMIKI WAS ABLE TO SAY MARA MARA NOT RAM RAM AN6HOW IT TURNED RAM RAM GOD WAS HAPPY GOD SAYS EVEN IF YOU OFFER ME MERE WATER THAT IS YOUR TEARS OUT OF LOVE I WILL BE VERYMUCH PKEASED 🙏🙏Radhekrishna
ReplyDeleteVery true.
DeleteBagavad gita also says the same , 'Patram Pushpam Phalam Thoyam..... '
PLEASED
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