Ramkrishnahari (Disclaimer: This post is best read in English without relying on any auto-translate options.) The confluence of Bramha swaroopam (Kaanadiyaa - that which is beyond comprehension by indriyas) and bhakti that which drives that very bramhan to not only be tangible but be favoured more than even one's own self (Aavadeesee Jeevaa paasoniya) - Vithal. Punya by namasankirtanam, unlike from other sources is one sided. Here there is no क्षीणे पुण्ये . We therefore need not worry about counting it. Therefore the question कोण करी . Not due to inability. Because when it comes to Vithal, inability does not exist. It is only that no one bothers to work out the numbers. The reason for this also not haughtiness. It is that the spring of this Punya is now with us. Will the ocean worry about how many drops of water is left with it ? It keeps giving vapour and keeps getting all streams, rivers and rain flowing in. Naamaa is Vithal himself. When naamaa is with us, Vithal is with
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