ஆதாம்ʼ த்³ருʼஷ்டீபுடே⁴ம்ʼ ஐஸாசி தூம்ʼ ராஹே | ஜோம்ʼ மீ துஜ பாஹேம்ʼ பாண்டு³ரங்கா³ ||

 

Aavade hai roop gojire saguN, Aathaa drishti pude


Abhang Saahityam Curator: Sri Pundalik Maharaj Dehukar, a descendant of Sant Tukaram 

Bhaavaartha: Mumbai Sri Srinivasa Bhagavatar    

Editors : Smt Poornima Srikanth, Tripunithura, Smt Vishaka Srinivasan, Mumbai      

Tamil Translation: Smt Vasantha Srinivasan, Bengaluru     

Co-ordinator: V R Radhakrishnan, Chennai

Comments

Post a Comment

Popular posts from this blog

Haripath of Sant Jnaneshwar Mavuli - Lyrics in Marathi & Meanings in English

Image
Haripath # 1 Waiting at the doorstep of the lord even if for one full second| Earns for us all the four types of liberations ||1|| Chant the name of Hari ! Chant the name of Hari!| Who is it that can attempt to estimate the virtue earned by this ? ||2|| Even as you continue your material existence, rev up your tongue to chant more and more | So do the 'Vedas' and 'Shaastraas' (sacred texts) declare ||3|| 'Jnanadeva’ says 'Sri Vyasa' has amply highlighted | That the lord of 'Dwaraka' stationed himself at the abode of the 'Pandavas' ||4||   Haripath # 2 The four 'vedas and six 'shaastraas' elucidate the primordial reason| And therefore along with the eighteen 'Puraanaas' sing the name of 'Hari' ||1|| Just as butter is obtained by churning the buttermilk, thus shall you obtain 'Ananta’ | From within the vast spiritual knowledge & cast by the wayside all else as worthless & wasteful matter ||2|| 'Hari&#
Read more

Kanadiya Vithoba Kanadiya

Image
Ramkrishnahari (Disclaimer: This post is best read in English without relying on any auto-translate options.) The confluence of Bramha swaroopam (Kaanadiyaa - that which is beyond comprehension by indriyas) and bhakti that which drives that very bramhan to not only be tangible but be favoured more than even one's own self  (Aavadeesee Jeevaa paasoniya) - Vithal. Punya by namasankirtanam, unlike from other sources is one sided. Here there is no क्षीणे पुण्ये .  We therefore need not worry about counting it. Therefore the question कोण करी . Not due to inability.  Because when it comes to Vithal, inability does not exist.  It is only that no one bothers to work out the numbers. The reason for this also not haughtiness. It is that the spring of this Punya is now with us. Will the ocean worry about how many drops of water is left with it ? It keeps giving vapour and keeps getting all streams, rivers and rain flowing in.  Naamaa is Vithal himself. When naamaa is with us, Vithal is with
Read more